Tag: Thirty Meter Telescope

According to state officials, a crew needing access to materials for grading the roads on Mauna Kea removed last week one of three stone altars built by the protesters to the Thirty Meter Telescope.

The altar known as an ahu (AH’-hoo) was built June 24, the day hundreds of protesters prevented construction crews from reaching the telescope site on Mauna Kea (mow-NAH’ kay-AH’). “About a hundred people or so contributed to this ahu I would guess,” Lakea Trask, one of the protester leaders, said Tuesday in describing how stones were passed person-to-person to erect the 4-foot-high structure at an elevation of 11,000 feet. “Basically, it’s a religious altar or shrine. It’s not just a stack of rocks. It’s the focus of the energies of our pule — our prayers — our spiritual connection to the land,” Trask said. “It’s like a hate crime to us.”

The group of people who have been camping regularly on the mountain to prevent crews from returning hadn’t checked on the ahu for a while, Trask said. Every second Sunday or so, some of them visit the altar to give offerings, usually water or bundles of leaves from the Hawaiian ti plant, he said. On Sunday, “when they went up there to check on it, there was no ahu,” Trask said. “And in its place there was a bulldozer.”

Forgive me if I express extreme skepticism about the religious nature of these stone structures. If they are so significant, why were none built before the protests? And why, before the protests, did we hear so little of people going up to the top of Mauna Kea to pray? When I was there in 2003, I saw zero evidence of religious pilgrims or sites. The mountaintop was then open to visitation by all, and the only people I saw visiting it were astronomers, telescope engineers, road crews, amateur astronomers, and tourists.

These structures are purely political, built to put a wedge between the mountain and the astronomers. I am certain that the instant these protesters get their way, shutting down TMT and possibly gaining some financial reward from the state, these so-called Sunday prayer visits will stop.

The visitor center on Mauna Kea was reopened this weekend after a month closure that supposedly forbid access by the public.

And yet, for that entire month, the state has allowed the protesters opposing construction of the Thirty Meter Telescope (TMT) to remain camped across the street.

To me, this illustrates where the state’s loyalties lie. They might talk a tough game, but they are really doing nothing to enforce the law and the legally negotiated agreements between the astronomical community and the various Hawaiian cultural institutions that had agreed on the conditions for building TMT. By allowing the protesters to continue to break the law and set up house on the mountain, the state is saying they really want construction to cease.

I say, maybe the time has come for astronomers to agree, and move lock, stock, and barrel south to Chile. In addition, maybe tourists should consider other places to visit, rather than a place that exhibits such hostility to outsiders.

Hawaii’s Board of Land and Natural Resources voted 5 to 2 on Friday to restrict access to Mauna Kea.

The rule restricts being within a mile (1.6 kilometres) of the mountain’s access road during certain nighttime hours, unless in a moving vehicle, and prohibits camping gear. It would allow construction to resume on the $1.4 billion Thirty Meter Telescope, the subject of months of protests. Many Native Hawaiians consider the mountain sacred. Camping was already prohibited on the mountain. “We need the tools to keep order on the mountain,” said board member Chris Yuen. “It’s sad that it has come to this point.”

Not surprisingly, the leader of the protesters said they would ignore the rule and continue their overnight protests.

The University of Hawaii, which manages the astronomy facilities on top of Mauna Kea, said today that the road to the summit will remained closed for at least the rest of this week so that they can do repairs and maintenance resulting from the protests last week.

I think I finally understand what is going on, and why the protesters themselves offered last week to remove the boulder barricades they had built, something that had not made sense to me at the time.

Because of landslides and the hostile environment, the road needs constant maintenance. The barricades prevented that, which gave the governor and the University the justification to shut the road. And by shutting the road, the University has essentially locked the protesters out. I am sure that the repairs could be done much faster, but the University is probably dragging its feet to make sure they get all the protesters out and things cool down. When the reopen the road, I expect them to make sure it is secure and only official personal use it.

This is why the protesters suddenly offered to remove the barricades. They realized that they had shot themselves in the foot, and wanted to remedy the situation in a way that would allow them to continue protesting. It appears they have failed.

Despite an announcement that construction of the Thirty Meter Telescope on the summit of Mauna Kea would resume today, construction crews turned back when faced with protesters who blocked the road at 10,000 foot elevation.

The protesters, who number about 200, left the road when police asked them to, then regrouped further up the road. The caravan came to an abrupt stop at the 10,000-foot level at about 12:30 p.m. because protesters had placed boulders in the road, blocking the vehicles.

Andre Perez, a Hawaiian activist and teaching assistant at the University of Hawaii at Manoa, was among the protesters arrested at about 11:30 a.m. “We have a human right to control our land. This is not American land,” Perez said as police took him away.

The first arrest happened at 8:39 a.m. and police arrested more people as the protest moved up the mountain. [emphasis mine]

First, I want to know exactly when this activist purchased the land, since he claims he has the right to control it. Second, what right does he have to rank himself above everyone else in this matter? Does he consider native Hawaiians superior to non-natives? If so, isn’t that somewhat racist and bigoted?

Finally, based on his own words above I think the activist revealed the true hatred that fuels his actions (as well as his fellow protesters). He really doesn’t care about the mountain’s sacredness. He simply hates the United States and wants to destroy it.